A Southern Orthodoxy
If only it were possible to tax moronic, overblown displays of adulation.
Tomorrow is of course the most important day in American history. But with all of the talk of unity in the air and of "post-partisanship" on the mall in Washington, children were throwing shoes at an effigy of George Bush a couple of miles away. This is what I'll remember from the swearing in of The One - the stark contrast of public pettiness and petulance with moronic, gushing adulation. What ever will they do without their Bogeyman-in-Chief? Will the next natural disaster still be George Bush's fault? Oh, I forgot, the seas will cease their rising once The One is sworn in.
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I was talking with Fr. Christopher the other day about what a native American Orthodoxy would look like. Is it just something that continues to resemble the Orthodoxy as delivered to us from the mother country? Like Russian Orthodoxy in America, but with everything in English? There are some who would prefer to keep it like this, like the ROCOR folks. But Russian Orthodoxy didn't spring into existence fully-formed like Athena from the head of Zeus. It was imported from Constantinople, and had Greek cultural underpinnings. The Russians didn't keep a stylistically Greek Orthodoxy. They kept the theology and the traditions that were handed to them, but they made Orthodoxy their own, adding their own traditions, style, etc.
What I communicated to Fr. Christopher was that I was wary of being "Russified," that I was somehow being turned culturally away from an American - and more importantly southern - cultural outlook. I think this is an obstacle that Orthodoxy faces in the United States - that despite the adoption of English, Orthodoxy will still be seen as predominantly ethnic. His response was that we as Americans are even less aware of it than other Eastern Europeans. Some of the Romanians in our parish are much more attuned to how culturally Russian everything is than we are. But it is still visible to me, and it has gotten me thinking about how to affect a marriage of Orthodoxy - in myriad ethnic casts - with southern culture.
(This was the subject of a podcast by Fr. Joseph Huneycutt, a priest at an Antiochian Church in Houston and a fellow North Carolinian.)
First, I say southern culture because in my mind it is not only more germane to Orthodoxy than generic "American" culture, but I also happen to inhabit it and study it. Second, the very fact that Orthodoxy comes to us in a myriad of ethnic styles should give us heart, simply because Orthodoxy has changed wherever it has gone. Not in terms of theology, but in terms of its style. Let me be clear: I don't want Orthodoxy to make accommodations. There is no intent on my part to make Orthodoxy subject to the leveling impulse of the West. On the contrary, I intend to illustrate that the South is in many ways already almost Orthodox in its cultural leanings.
Contrary to what many cradle Orthodox may believe, the South is not a bastion of philosophical radicalism. While there are philsophical notions in the South which are alien to an Orthodox outlook, the wellspring of southern culture is conservative, hierarchical, and more religiously "orthodox" (with a little "o") than the rest of the nation. However, it is my belief that this uniquely southern character is rapidly being eroded away by a number of factors too numerous to mention here. Suffice it to say that modernity is winning out over the unique southern character - or has already won. Southern culture must find a resource on which to draw new life, because its existence is threatened by a rampant modernity. I see Orthodoxy as a possible resource for a number of reasons which I will address in greater detail in coming posts. I have yet to fully develop my ideas regarding this, but as I do I'll post them here.
It is my intent, therefore, to illustrate that the South is pre-Orthodox in order to better articulate what a cultural marriage of the South and Orthodoxy could look like.



